Waugh In The Lion’s Den

From 1973 to 1975 Auberon Waugh wrote a regular column for the New Statesman. So unlikely was this alliance that Waugh gave the apposite title In The Lion’s Den to a 1978 book collecting fifty of his pieces. In the introduction, he described the imaginary New Statesman reader he was addressing:

My image of the New Statesman reader was that of a taut, slightly embittered female school-teacher, possibly in Coventry but certainly in one of the less well-favoured areas of the country, struggling valiantly against the inherited and environmental disabilities of her charges to preserve some quasi-theological Hope in the socialist future. She was a convinced atheist and a convinced progressive in sexual matters although her own experiences in that field had seldom been encouraging. In foreign affairs she was endlessly progressive but in home affairs subject to strange disciplinarian urges which might suddenly demand unspeakable punishments not only for racists, rapists and male chauvinists, but also for litter-louts, cigarette-smokers and males generally. She approved of homosexuality and unmarried mothers, disapproved of drink and drugs, approved of education, disapproved of anyone excelling in it, approved, rather nervously, of the working class in most of its manifestations except football hooliganism and represented, in fact, the only surviving bastion of middle class values.

Am I So Poised?

Do I know what my colours are?

Do I make my vowels sing?

Am I direct, sincere and simple?

Do I know the proper way to sit in and rise from a chair?

Am I lovable?

Am I original?

Am I valiant?

Have I made a legal will?

Do I know where it is?

Do I hang up my clothes as soon as I take them off?

Do I sew a snap-fastener on to each end of a piece of tape about an inch and a half long, and sew these tapes in the centre of all shoulder seams?

Am I so poised, so on my centre, so innately joyous that life cannot sway me this way or that?

Jill Edwards’ Self-Searcher, a series of questions for daily reflection, quoted in Against The American Grain : Essays On The Effects Of Mass Culture by Dwight Macdonald (1962).

Glib Dabbler

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I exhume the tale of the glib hatter in The Dabbler this week. When the piece first appeared here at Hooting Yard, long long ago, I remember that I was bombarded with letters from readers desperate to be told what sort of hats the hatter made, and in what manner his glibness manifested itself. I refused to answer those questions at the time, as I refuse to answer them now. There is only so far one can go when holding the reader by the hand and leading him or her along the fictional path. The fictional path is a very different path to a real path, of kerbstones perhaps, or just gravel. One can be led a merry dance along either kind of path, if that takes one’s fancy, and if it does one might find the dance leader is a hatter, and a glib one at that. Or so I am told.

(Two Broken)

Canon Freddy Hood (Principal of Pusey House) – cream jug.

Lord Hailsham (Quintin Hogg) – set of Pyrex dishes.

Naomi Mitchison – Highland rug.

Ian and Mary Mikardo – breakfast coffee set.

Chips Channon – edition of Shelley.

J B S Haldane – kitten.

Elwyn Jones – model donkey.

Tony Benn – silver card case.

Graham Sutherland – drawing (by G Sutherland).

Ronald Searle – drawing (by R Searle).

Evelyn Waugh – copy of Helena (by E Waugh).

Nancy Mitford – copy of The Blessing (by N Mitford).

Seretse and Ruth Khama – fish knives.

Ted and Barbara Castle – face towels.

Jim and Audrey Callaghan – four ashtrays (two broken).

Some of the gifts given to Tom Driberg and Ena Binfield at their wedding in 1951, as listed by Francis Wheen in Tom Driberg : His Life And Indiscretions (1990).

I Lost My Rag

I was at a swish cocktail party some time ago, dapper in my duds, leaning against a mantelpiece, when I overheard a snatch of conversation. One chap told another chap how he had lost his rag. My ears pricked up. I detached myself from my roost and stalked across to the chaps, butting in on their chat oblivious to the social niceties, as is my way.

“Did you just say you’ve lost your rag?” I demanded of the baldy beardy one of the pair.

He mumbled some blather in response, but I was barely listening, and I continued.

“I, too, have recently lost my rag. I wonder if there is a rag thief at large? You and I ought to join forces to recover our rags.”

The chap blinked, sized me up, and, in the manner of swish cocktail party guests the world over, discovered a sudden interest in someone or something on the far side of the room. I left the party shortly afterwards, dapper in my duds, with the conviction that there was more to the loss of my rag than I had previously realised.

It was a couple of weeks before the night of the cocktail party that I had lost my rag. It was a Wednesday. The sun that day was so bright it bleached the sky. I rooted around in a drawer to find my sunglasses, the same drawer where I kept my rag safe. But to my horror it was gone! The rag I had treasured for years was not in the drawer, and nor was it anywhere else in the house, which I turned upside down in my increasingly frantic searching. Eventually I slumped in the middle of the floor and held my head in my hands and sobbed convulsively.

Grubby and greasy and tattered and stained, my rag was my talisman. It had been given to me one special day years and years before, by a twinkly-eyed ancient, who pressed it into my hands as I was walking across Sawdust Bridge.

“Here, sonny, take this rag,” he croaked, in a voice both sepulchral and wise, “It is your rag, and so long as you keep it safe no harm will ever befall you. It is the rag of immortality.”

I never forgot those words. Even when, the very next day, harm befell me in the form of a sprained ankle, the result of an accident when cormorant hunting with my papa, I kept my faith in the rag. Common sense would suggest I was deluded, but common sense could go hang. At first, I kept the rag in my trouser pocket, until the day I sensed that its raggy power radiated far and wide, and shoved it into a drawer, where it nestled, protecting me by its mysterious grubby and greasy and tattered and stained effulgence. The drawer I kept locked.

The morning after the cocktail party I decided to track down the baldy beardy chap who had also lost his rag. It turned out he was a quantity surveyor with an office just the other side of Sawdust Bridge. I set out early. Snow had fallen, and the bridge was strewn with municipal salt and sand. As I crunched across, I was accosted by the twinkly-eyed ancient from long ago, now even more ancient and, I noticed, even more twinkly-eyed. I do not mean that he had more eyes, obviously, but that the two he had were twinklier.

“You have lost your rag,” he croaked in a voice even more sepulchral and wiser than I remembered, “To regain the rag you must go on a quest and face many perils.”

“I see,” I said.

“First you must complete your crunchy crossing of Sawdust Bridge. On the other side you will face the Terrible Lamppost of Sibodnedwab. Pass by it with care and continue on to the Squelchy Path. Squelch through it to its end and then clamber o’er the Palings of Reproach. Beware, for they are very pointy palings. Make your way to the Hideous Gloomy Cavern. There you will be challenged by the Grunty Man who dwells within the Hideous Gloomy Cavern. He will ask you three questions, in his grunty boom, and you must answer them correctly. If you do so, he will allow you to pass on to the Dilapidated Airfield where you must choose the one real airship from among a serried array of decoy airships. Fly in that to the Mysterious Important Mountain upon the peak of which you will meet an Adept of the Way of Trebizondo Culpeper. He will present you with a pair of skis which you must buckle on and then ski all the way down the Mysterious Important Mountain until you reach the Stricken Valley. Great are the perils of the Stricken Valley which you must overcome using skill and judgement and Brian Eno’s Oblique Strategies. Then you will come to the Dense Dark Woods. You must find within them the Thicket Of Clumps, and go thence to the Clump of Thickets. A tiny chortling man dressed all in green will meet you there and lead you to the Ice Cream Kiosk of Fate. Make sure you have enough coinage to buy a choc ice. It will be a poisoned choc ice which will send you into a swoon. When you awake, you will find yourself upon a raft out in the Vast Pitiless Sea, out of sight of land. Friendly sea creatures will come and push the raft towards the Dismal Island. It is inhabited by savages, whom you must placate with conjuring tricks. They will sacrifice an albino hen in your honour. Read the message in its hot bloody entrails. You will be told the next stage on your journey, which you will reach by hot air balloon. There you will find your rag, but it will be guarded by seven giants, each taller and fiercer than the last. You must slay each giant in turn, armed only with a pin-cushion and a pencil sharpener. Then, to reach the rag at last, you must swim across the Lake of Boiling Tar and paddle through the Puddle of Boiling Tar. You will find your rag in the nest of a swan. But it is no ordinary swan. It is a swan into whose head has been implanted a powerful computerised brain conceived by an impossibly intelligent homicidal maniac. Outwit the swan, and the rag is yours. Fail, and you will no longer be immortal. You will suffer from plagues and agues and boils and sores, and eventually, you will die.”

“Can I take the quantity surveyor with me?” I asked.

“You may not. You must set out alone, to regain your lost rag.”

So that is what I did. I completed my crunchy crossing of Sawdust Bridge. On the other side I faced the Terrible Lamppost of Sibodnedwab. Passing by it with care, I continued on to the Squelchy Path and squelched through it to its end and then I clambered o’er the Palings of Reproach. They were very pointy palings. I made my way to the Hideous Gloomy Cavern, where I was challenged by the Grunty Man who dwells within the Hideous Gloomy Cavern. He asked me three questions, in his grunty boom, and I answered them correctly, so he allowed me to pass on to the Dilapidated Airfield where I chose the one real airship from among a serried array of decoy airships. I flew in that to the Mysterious Important Mountain upon the peak of which I met an Adept of the Way of Trebizondo Culpeper. He presented me with a pair of skis which I buckled on and then skied all the way down the Mysterious Important Mountain until I reached the Stricken Valley. Great were the perils of the Stricken Valley which I overcame using skill and judgement and Brian Eno’s Oblique Strategies. Then I came to the Dense Dark Woods. I found within them the Thicket Of Clumps, and went thence to the Clump of Thickets. A tiny chortling man dressed all in green met me there and led me to the Ice Cream Kiosk of Fate. I made sure I had enough coinage to buy a choc ice. It was a poisoned choc ice which sent me into a swoon. When I awoke, I found myself upon a raft out in the Vast Pitiless Sea, out of sight of land. Friendly sea creatures came and pushed the raft towards the Dismal Island. It was inhabited by savages, whom I placated with conjuring tricks. They sacrificed an albino hen in my honour. I read the message in its hot bloody entrails. I was told the next stage on my journey, which I reached by hot air balloon. There I found my rag, but it was guarded by seven giants, each taller and fiercer than the last. I had to slay each giant in turn, armed only with a pin-cushion and a pencil sharpener. Then, to reach the rag at last, I had to swim across the Lake of Boiling Tar and paddle through the Puddle of Boiling Tar. I found my rag in the nest of a swan. But it was no ordinary swan. It was a swan into whose head had been implanted a powerful computerised brain conceived by an impossibly intelligent homicidal maniac. I managed to outwit the swan, claimed my rag, and made my way back to Sawdust Bridge. There was no sign of the twinkly-eyed ancient, but I saw the quantity surveyor, heading home from work. I accosted him, and told him I had got my lost rag back. I thought he would be pleased, but his eyes filled with tears, and he said:

“What does it profit a man, that he regains his rag but knows not the measure of the quantities he has surveyed?”

And he swept past me, hugging his briefcase to his chest, and trudged away into the salt and sand-strewn streets as night came crashing down.

The King’s Speech

Hello there. I am the King. See my crown. See my sceptre. See my baubles and my magnificence. I am like unto a god, am I not? When I snap my fingers, equerries come sprinting. They fawn and scrape. I demand sausages, and sausages are fetched. I demand the sun to be blotted out, and the sun is blotted out. I demand the head of my enemy impaled upon an iron spike, and my enemy is tracked to his lair and beheaded and his head is impaled upon an iron spike and it is brought to me by my equerries. If I should change my mind and wish to unbehead my enemy and show him mercy, to have him skip and frolic about the palace for my amusement, then his head is plucked from the spike and glued back on to his neck and his body is animated by fearsome bolts of electricity and he jerks and skips and frolics as is my whim. Should I wish to engage him in conversation a ventriloquist is found, in some remote village, and brought to the palace to practise his skills. The conversation might go something like this:

King – When you have finished skipping and frolicking, would you like a bite of my sausage?

Enemy – Oh yes please Sire!

King – Then a bite of my sausage you shall have! Cease your cavortings and chew!

Enemy – Thank you Sire!

Then one of my equerries will work the jaws of my enemy, by sleight of hand, to bite off a portion of sausage. Further bolts of electricity will be applied if necessary, when the equerry is standing well back, unless the equerry is dispensable. Some equerries are, some aren’t. To help me remember which is which I have them wear different-coloured caps. I designed the caps myself, for I take a great deal of interest in uniforms and insignia. When an equerry wears incorrect dress, or is insufficiently spruce, I fly into a rage and order the laying waste of that part of my kingdom from whence the offending equerry hails. Alas, there are fibbing equerries, and on occasion entirely innocent parts of the kingdom have been obliterated by fire and sword. This is how it might happen:

King – You are wearing the Emblazured Ribbon of Gack on your left arm instead of your right, you scruffy ingrate! Tell me from what part of my kingdom you hail!

Equerry (fibbing) – From Sniggleby Marshes, Sire!

King – Then Sniggleby Marshes shall be laid waste this very hour!

Equerry – Yes Sire, I shall see to it at once!

Short of inventing a truth serum it is not clear to me how such misobliterations can be avoided. Mind you, I have invented many other things. I invented the self-polishing crown, the hovering kingly orb, and the regal smokers’ poptart toasting fork, not to mention a special cushion upon which to rest my swollen head. It is a speaking cushion. As soon as it comes into contact with my head, it tells me, repeatedly, in my own kingly voice, what a fantastic and magnificent king I am. The glorious words travel through my ears into my brain, just as these glorious words I am speaking now travel through your ears, O peasants, into your brains. An equerry wrote the speech for me. Which reminds me, I had better check what colour his cap is. I shall do so now. You may rise from where you sprawl in the muck and go about your business, tilling the fields, bringing in the sheaves. Begone!

The Forty Thieves

I have been wondering about the forty thieves in the tale of Ali Baba. As far as I am aware, we do not know their names, as we do the names of the seven dwarves in the story of Snow White. Admittedly, I have not done a lot of research. Knud Padde – of whom more, much more, later – has done such research, however, and in a privately-printed monograph he supplies us with this list:

  1. Corky – a hireling thief, a chump, a talc-powdered wastrel.
  2. Mutcho – greasy, vindictive, base.
  3. Ibster – looms terrible in dreams, licks ice cream cones.
  4. Guff – the boffin of the gang, and sniper, and Tippi Hedren penpal,
  5. Spoors – great galumphing fool, Oppidan, thimble-fumbler.
  6. Waxy – waxy.
  7. Geraldo – of monstrous girth, of lively demeanour, of hand-stitched tunics.
  8. Carsten – polishes off raisins, swigs tap water, goes shod in clogs.
  9. Fang – inhabits palatial apartments with his wolf and his minuets.
  10. Sudbury – exists on a higher plane, thumps things, distressed.
  11. Oswin – suffers fools gladly, hung out to dry.
  12. Bantock – dustpan and brush man, Hotspur, clackety rhythm.
  13. Mort – hedger, was a water-bailiff, albino.
  14. Chippy – wanting eggs.
  15. Hardcastle – fevered brow, distorted spine, curly ringlets.
  16. Aptod – when first he flew he blundered into branches of dark trees.
  17. Shopworn – lacks the common touch, hoist by petards, a darling.
  18. Urbane – urbane yet ditzy, polka-dotted, ruminant.
  19. Dobbin – pumped gas back in Montana, unbridled savagery, lacks depth.
  20. Inky – several contradictory reports, buff-coloured envelope, chalk dust.
  21. Hig – shallow, potted, wet.
  22. Anglepoise – Jesuit upbringing, weather station, tarred with broad brush.
  23. Snapper – bolt upright, sprained ankles, Maoist.
  24. Boomer – booming voice, bloody nose, best before dusk.
  25. Chepstow – owls nest in his hair, he plays the piccolo, he eats mashed potato.
  26. Zigzoo – champs at bits, stinks of Jarlsberger, often with conifers.
  27. Delmore – lurid, spiteful, mechanical.
  28. Esher – flabby, subject to fits, member of Tuesday Weld Fan Club.
  29. Jetboy – likely to be found upon rotating things in park playgrounds.
  30. Casement – proudly lumpen, secretly engaged to a flapper, podcaster.
  31. Uck – abnormal alignment of head upon neck, neck grubby, hair unwashed.
  32. Fig – a stone’s throw from the sea, green about the gills, hot to trot.
  33. Straubenzee – sings the songs his mother taught him in that Darmstadt nursery.
  34. Fogbound – clatters to and fro, goes haywire, made of cement.
  35. Wailywaily – hidden behind shutters, brilliantine in his hair, indiscreet.
  36. Burgess – over by the ice rink, underneath the arches, powered by batteries.
  37. Mudguard – guards mud.
  38. Pepinstow – thunderous hooves, brilliant plumage, exquisite table manners.
  39. Dixon – marimba, clutching at straws, gin slings and blood oranges.
  40. Quangocrat – double helpings of sausage-shaped dough snacks.

Dabbling In Ducks’ Blood

Dabbler-3logo (1)Dennis Beerpint’s majestic poem Two Monks Took The Blood Of A Duck is the subject of Key’s Cupboard in The Dabbler this week. Elderly Hooting Yard readers will know that the title is taken from Alfred Wesley Wishart’s A Short History Of Monks And Monasteries (1900), wherein we also learn – in the same brief quotation – that St Ursula had three heads. She is one of the very few Catholic saints to have more than  one head, a fact which becomes blindingly clear if you tot up the number of saints and then count the number of saints’ heads. The two numbers almost match, but however many times you do the calculation you will always find slightly more saints’ heads than saints.

In their girlhood, both of my sisters attended an Ursuline Convent School, and I asked them if the three-headed nature of their dedicatory saint had any decisive influence on the school’s ethos.

“No,” they said, “Don’t be such a nitwit.”

My sisters have one head each.

Those Reading Groups

An inexplicable circumstance has been drawn to my attention.

Dear Mr Key, writes Dimity Cashew, You seem to think that all your devotees belong to Hooting Yard Reading Groups, groups which meet to discuss your works long into the night, until one among them remarks how late it is, how late, and the cows come home. Well, I for one am a member of no such group, though I am a loyal devotee who has been reading your mighty prose since time immemorial, or thereabouts. I devour your outpourings daily, reading the postages on my comp-yoo-dah, or via the special app on my iHoot, or by poring over your splendid paperback books. Sometimes I even listen to the podcasts, where I might be fortunate enough to hear some of your stories in between all that coughing and spluttering. The point is that, however I choose to ingest your blatherings, I do so alone, and I never discuss the experience with another living soul, not even with Little Severin, my pet badger. (Actually, I must confess that I did once express an opinion on one of your pieces to Little Severin, but being a badger, he neither comprehends nor is able to imitate human speech, so that was something of a fool’s errand on my part. It is true that he is a mystic badger, but his mysticism is confined to prognostications of the future derived from scrubbling about in undergrowth, akin to the way a haruspex would read the hot and bloody entrails of a recently slaughtered poultry bird.) I cannot begin to imagine what it would be like to sit around with a groupuscule of other Hooting Yard readers, babbling about your prose off the tops of our heads. The thought had never even occurred to me. Now it has, I am quite intrigued. Do you have any tips on how I might set about organising such a group, including some guidance on what manner of refreshments I ought to make available? Please note that I am currently residing on a remote and barren atoll, plopped somewhere in the middle of a wild and wanton sea, with only a ragged tarpaulin for shelter, and Little Severin for company.

I am pleased to inform Ms Cashew that I have made special arrangements for a jet aircraft to zoom over her atoll later in the week, spelling out clear and comprehensive instructions for the setting up of a Hooting Yard Reading Group by means of ingeniously-patterned vapour trails emblazoned across the blue, blue, cloudless sky.